Tag: sacred feminine

Diving into heresy

“Some say I fell from grace; they’re being kind. I didn’t fall –I dove” – Sue Monk Kidd

Last weekend I reconfigured a room in my house, one which I have barely used since we moved here. I didn’t purchase anything new for the room, except some white Christmas lights which use year-round, but somehow simply shifting the furniture made the room warmer, more welcoming.

I’ve been sitting here all morning watching the shadows play across the walls and listening to Mo snore next to me on the sofa. It’s Sunday morning, and I’m not at church. I am grateful for this grace anew every weekend. I suppose eventually the novelty of it will wear off and it will feel like this is how life always has been. But currently, this peace is a gift from the Universe full of emotional rest and safety, and usually a steak and eggs breakfast. Falling in love with Sunday is a treat I will not hurry through. Perhaps this is how Sabbath is meant to be experienced. I only know my soul feels still on these long lazy mornings.

Strangely enough, I’m also thinking about heresy as I sit here. Perhaps it’s the recognition that a few simple shifts can change everything. As I reread my November prayer, I contemplated how moving on so often also means letting go. But I think sometimes we confuse letting go with acting as though a thing never happened. When our lives are drastically altered, whether the transition is “good” or “bad,” (this binary sorting of experience is a blog for another time.), we often work very hard at putting the event behind us so that we can get back to being “our usual selves.” It’s true, our usual selves are known and comfortable, but they are also often a false construct since we are always evolving and changing. There is no putting an event behind us. The circumstances of our lives mold and shape us, physically and spiritually. For better or worse, we are changed. A wise person incorporates these changes into their understanding of themselves and the world.

Which brings me to the heresy.

Over the weekend, I added two important pieces of writing to this space. They are concepts I have been exploring for several years and eventually are what led me to split from evangelicalism entirely. This split happened spiritually long before we actually left the church, and in retrospect, it was foolish of me to think professional ministry would ever be a fit for me again. I am constantly grateful for Divine intervention closing the doors to all the church jobs Craig applied to. Even last fall, I was still trying to get back to an old, familiar self, and not incorporating all the ways my faith and my worldview have changed. I was a heretic in sheep’s clothing.

While the manner of our leaving church was abusive and soul-crushing, the actual leaving was a Grace I do not take lightly. I forfeited church but gained back my soul. Even the hard work of returning to wholeness is a gift. I know and love my soul so much better now that I am able to see it clearly as a beautiful, deserving, creative part of my whole Self.

I didn’t share openly all the things I was feeling at the time because admitting them aloud makes me a heretic.

In my fifteen years experience with professional church, doctrine is the holy throne upon which the Lord is seated. This doctrine may or may not be strictly Biblical (many of our modern church traditions have their roots centuries after the nascent period of the Christian church), but once you wrap the Bible itself in an unquestionable layer of authority, there is no room left for interpretation or discussion. Doctrine is as holy and inerrant as scripture itself.

“This is the way God/the church is. There is nothing to be said or done about it.”

Years ago I stopped putting so much faith in traditions, layering heresy upon heresy.

Inerrancy of scripture? Nope.
Existence of eternal fire and punishment hell? Don’t believe it.
The primacy of Christianity to any other spiritual expression? Not having it.
Penal Substitutionary atonement? Forget it.
Patriarchy? Hell no.
A god who commands genocide and rape? Monstrous.
Original sin? That’s a hard pass.
Scientific accuracy of the biblical creation account? I just don’t think so.
End times rapture and apocalyptic theory? Are you kidding me? That’s not even ancient tradition. It’s 1990’s Jenkins and Le Haye pop-culture claptrap the church has used to whip up fear and furor.

I never dared admit any of this lest the church ladies clutch their pearls and call the priests and Pharisees…err…pastors and elders. Which they did anyway, even without saying these things. And now I suppose all the worry and flutter was justified. Look at the near miss they’ve been given. There was a heretic in their midst! Oh, the destruction I might have wrought.

You can see how I was fooling myself that any sort of congregation we were considering would be a good fit for me for long. I simply grew another direction from that sort of faith and thinking. I ask too many questions and draw too many aberrant conclusions. Also, I research and read a lot, both of which are threatening to the men in power. I don’t subscribe to the ideal Christian feminine template. I wear leggings far too often.

However, while I definitely have my issues about the church, I don’t think it’s a terrible place filled with terrible people, quite the opposite. My personal experience is with small men of great insecurity, but I also know some wonderful, generous, courageous women and men who lead and love and serve in beautiful ways. I admire them, even though I may not be like them in the ways I understand and express spirituality. But we don’t have to view the Divine the same way to love well together. Just ask the Jewish and Muslim communities in Pittsburgh.

I’m thinking about all these things this Sunday morning because it’s time to finally let go of my religious identity. It wasn’t all bad, but in the end, I was far more damaged than helped by professional religion. We were fervently and well loved by individuals, but the church as a business is crueler and more calculating than most “worldly” companies I’ve been part of with fewer people to answer to for their cruelty. Religion has changed me; this is undeniable.

Now I need to incorporate those changes into the new self I am becoming, one who is more whole and more honest than she’s had the freedom to be in a while. Apparently, this is the space for working that out. So here’s where I admit, we’re about to leave the map. If heresy isn’t your cup of tea, maybe it’s where you get off. And that’s okay. It’s about to get sort of feminist and Goddess-y and messy in here because that’s where I’m going next. Finally, all the doors are open; I have stopped holding my breath.

Welcome to the dark woods. Here there be wolves and witches and wild women and dancing under the moon. At last.

The Sacred Myth of the Hysterical Woman

A few weeks ago, I planned to drive to Nashville to visit my family. I’ve been in a new-to-me car since the summer, and this was our first road trip together. Unfortunately, the traffic was horrific, including a closure of the major interstate I needed to get home. Fortunately, GPS directed me, and everyone else, down a side highway to avoid the area, but the traffic only worsened, bumper to bumper, stop and go, as far as I could see. I was actually considering turning around to go back home when my entire car shut down. It didn’t make a funny noise; it didn’t flash an engine light.

It all just stopped, engine, electrical system, power steering, power breaks – all of it. One hundred and fifty miles from home.

I womanhandled the car over to the shoulder, activated my AAA (hallelujah hands for AAA ya’ll. We’ve used them enough this year to pay for ten years of membership), and awaited the tow truck. At 4:45 on a Friday evening, I had no hope of anyone diagnosing the problem before Monday, so I also awaited my husband to retrieve me and take me home knowing full well we’d have to return for the car the following week.

Monday morning, the car ran perfectly. When I called the mechanic to get a report, he stated he could find nothing wrong. No codes were showing; no problem cranking her up.  He even took her on a twenty-mile test drive. My response was this: I did not imagine that my car shut down while driving with me inside it. I’m not making this up. He, of course, was gracious, taking the car on another long test run, checking any possible issue, and still finding nothing wrong. We picked up the car, which Craig drove home because I wasn’t speaking to her. We still don’t know what happened on the road that day.

But the words I said to my mechanic are ones I can’t seem to stop repeating in various situations:

I did not imagine my experience. I am not making this up. I don’t want to be seen as one of those raving, hysterical women.

The raving, hysterical woman is a sacred myth culture uses whenever we women make power structures, usually established by men, uncomfortable. It’s used to deflect from the fact that there is a real problem, and those systems are responsible for that problem. When women question the status quo, we are dangerous.

I think of Dr. Christine Ford, who was violated so many years ago and stayed silent, knowing she would not be believed, knowing that naming her shame would only make it possible for others to dehumanize her further by invalidating her experience. She would be held responsible for her own victimization by being too drunk, in the wrong place, dressed inappropriately, too much of a party girl. What I saw on the stand during her testimony wasn’t a raving, hysterical person – Kavanaugh filled that role nicely and was found sympathetic – but a blazingly courageous figure, staring a male-dominated and traditionally androcentric system in the face stating, I did not imagine this violation. I am not making this up.

I also consider Vonda Dyer, Julia Williams and other brave women of Willow Creek Community Church who overcame years of religious cultural conditioning requiring they acquiesce to male authority and protect men as spiritual leaders, in order to speak up about how they were violated – their bodies, their souls, their humanity. In religious circles, speaking out against an “anointed” figure in the church, almost always male, is tantamount to urinating on the Bible. These “divisive, angry, hysterical women” ( the word ‘women’ couched in these terms will sound as though the speaker is spitting as the word leaves the mouth ) with our drama and our fragility and our inability to see the bigger picture for the greater good. How dare they?

How dare we?
They did not imagine this violation. They are not making this up.

It would be easier and more comfortable for me not to identify with these bold women.

After all, I wasn’t sexually violated, not touched, not held down against my will, in fact, many of the violations I suffered happened without even my presence in the building. So how is it possible that I consider myself violated as well?

Ultimately what happened to these women, to women every day when they are violated, isn’t an expression of sexual desire. Sex may be the vehicle of abuse, but it isn’t the motive. It’s also not the only vehicle. Emotional and spiritual trauma are even more common and less recognized because ‘they aren’t a big deal.’ The damage they inflict is invisible. The act of violating a soul or a human body usually stems from a deep need to express power – to show a person he can do what he wants when he wants and there is nothing she can do to stop him (or them).  When women have the audacity to express ourselves, our independent feminine thoughts, ideas, visions, emotions, experiences, sexual desires, identity, or existence, we must be reminded of our place.

This “reminder” can take many forms.

Afterward, women experience a form of gaslighting meant to push us into the stereotype of the hysterical woman. It usually starts with denial: that never happened; you are making that up. We may be demeaned by labeling us in derogatory terms: “emotional, divisive, etc.” We may be diminished by calling our character into question: she dresses like a whore; she’s angry (somehow this is a derogatory stance for women); she deviates from the male definition of a “good woman”. We may be dismissed: our experience isn’t how it really is, we are wrong, it didn’t happen that way. We are often silenced, whether through shame, coercion or direct physical intimidation. I have experienced all of the above.

Even if our bodies are not physically violated, demeaning, diminishing, dismissing and silencing are violations, a type of soul rape.

As women, we have normalized these events, which happen to us almost daily, and we often swallow our anger, pretending it’s not a big deal. We don’t want to rock the boat. We don’t want to make people uncomfortable. If we are in a religious construct, we don’t want to go against a Divine Being who seems to be made in the image and likeness of the very men who violate us.

We don’t want to be seen as raving, hysterical women. Who will believe us? How will we be taken seriously in the face of power systems which have existed for hundreds, even thousands of years? Why speak up at all?

Every day, when I sit down to write, as I dare to share my story, I think about these things. I am angry. I have been violated. What happened to me should not be normalized.

But I know what people will say, they’ve said it for years. I’m divisive. I should be able to overlook the harm to one person by a toxically masculine institution in the face of “all the good things they do.” I’m a troublemaker. I’m a raving, hysterical, liberal, snowflake feminist. Or my personal favorite, “Jesus would want us to forgive them.”

Bullshit.

That’s what I tell myself every single day. That’s all bullshit. The abuse and violation I experienced are real. They are systemically rampant in America and perhaps nowhere more so than in our churches where women are oppressed, silenced, denied and diminished as part of the doctrine the institution promotes. Women are angry because we should be angry. Our sacred forms, our souls, are being violated. We are something less-than-human in the eyes of the powerful.

We are cute, amusing, tolerated, patronized, prized and dismissed as too simple or too fragile to understand the complexity of the dominant male narrative. This theology is a violation of our purpose and our personhood. My body, with its curves and its breasts and its propensity to leak alarming fluids – blood, tears, milk – isn’t an invitation for men to exert any form of control, sexual, spiritual or otherwise.

If it seems I am angry, it’s because I am. Not only for me but for the Bathshebas and the Marys and the Dr. Fords and every woman whose story and body and soul have been appropriated by the masculine power systems to defer to a male-generated norm. We aren’t male property.

We angry women belong to our selves. We are vibrant, bold, powerful, beautiful. We make the male narrative uncomfortable. We threaten the foundation of male-dominated power structures. We don’t stay in the places men put us. We speak truth to bullshit.

I did not imagine my experience. I am not making this up.